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The lifetime of evil (part 2)

In the last post, I introduced the idea that an act - an evil act in particular - has a characteristic time-scale over which its consequences become clear. This time-scale can be determined from the mechanics of the act in question. I was initially inclined to call this the "half-life of evil", but that phrasing […]

The lifetime of evil (part 1)

The lifetime of an evil may be defined as: The time it takes for the negative consequences of an evil act to be made clearly manifest. Or,The time it takes for an evil practice, policy, or organization to be abolished. Or,The time it takes for the moral arc of the universe to bend, definitively and […]

History, moral progress, and moral perfection (part 2)

In the last post of this series, we examined the nature of social progress, and where that leaves us in the course of history. The arc of the moral universe is long, but it bends towards justice. In the future, it will continue to bend towards perfection - and away from our current state. The […]

History, moral progress, and moral perfection (part 1)

Do you think that you live at the apex of moral history? That, after thousands of years bumbling and mistakes, your particular place (America, for instance) and time (June 2015) is when your society has finally gotten things right and achieved perfect virtue? Obviously you don't. I hope none of us are so foolish, provincial, […]

I am a sinner.

In any extended discussion about theology, there comes a time when one must talk about morality. It's important - moreso than any of the other oft-discussed topics on this blog - as it lies at the heart of the Gospel. That time is pretty much here for this blog: in the future, I will occasionally […]

The role of evidence in the Christian faith

This post is a consolidation of a whole series into one post. It's very long. Click on the following entries in the table of contents below to jump directly there:   "Faith" as used in Christianity, and its evidence-based meaning What is faith? How is it conceptualized in Christianity? In certain circles, it has somehow […]

The role of evidence in the Christian faith (Conclusion)

At this point in this series of posts, it should be absolutely clear that evidence is a deadly serious business in Christianity. The first step in faith starts by believing, based on the evidence, the message we have heard preached to us. All other biblical meaning of the word "faith" are built on it. The […]

The role of evidence in the Christian faith (Part 9)

In the last post, I demonstrated that an unrepeatable original event doesn't disqualify the study of that event from being considered science. It is only necessary for the records of that event to be subject to study in a repeatable manner. So, is Christianity then a science, despite the non-repeatability of its founding events? Am […]

The role of evidence in the Christian faith (Part 8)

We are continuing from the previous post, and examining the patterns that God uses in providing evidence for our faith in him. These patterns are: 1. God provides evidence whenever he asks us to believe something, especially when he does something new.  2. God expects us to test and verify the evidence he provides.  3. […]

The role of evidence in the Christian faith (Part 7)

We are continuing our previous examination of how God provides evidence for our faith in him. In particular, he uses the following patterns in the Bible when he provides evidence: 1. God provides evidence whenever he asks us to believe something, especially when he does something new.  2. God expects us to test and verify the […]
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